Prabhupada: (chants mangalacarana prayers) Today is birth, appearance
day of Srimati Radharani, Radhastami. Fifteen days after Krishna's birth,
Radharani appeared. (pause) Radharani is Krishna's pleasure potency. Radha-krishna-pranaya-vikrtir
hladini-saktih. The Lord, the Supreme Personality of Godhead, has got varieties
of energies, as it is confirmed in the Vedic literature. Parasya saktir
vividhaiva sruyate [Cc. Madhya 13.65, purport]. Na tasya karyam karanam
ca vidyate. The Supreme Lord has nothing to do personally. Na tasya karyam.
He has nothing to do. Just like here in this material world we find some
very big man, political head or business head; personally, he has nothing
to do. Because he has got so many assistants, secretaries, that personally
he hasn't got to do anything. Similarly, the Supreme Personality of Godhead,
full with six opulences, why He will have to do something? No. He has got
many assistants. Sarvatah pani-padas tat. In the Bhagavad-gita: "He has
got everywhere His hands and legs." You'll find Krishna, He has nothing
to do. He's simply engaged in enjoyment with gopis and Radharani. He's
not engaged in killing the demons. When Krishna kills the demons He's Vasudeva
Krishna; He's not original Krishna. Krishna expands Himself. First expansion
is Baladeva. From Baladeva -- Sankarsana, Pradyumna, Aniruddha, Vasudeva.
So by the Vasudeva feature He acts in Mathura and Dvaraka. But Krishna
in His original feature, He remains in Vrndavana. One of the greatest fiction
writers in Bengal, Bankimchandra Chatterjee, he misunderstood Krishna that
Krishna of Vrndavana, Krishna of Dvaraka, and Krishna of Mathura, They're
different persons. Krishna (is) the same, one, but He can expand Himself
in millions and trillions of forms. Advaitam acyutam anadim ananta-rupam
adyam purana-purusam [Bs. 5.33]. Advaita. Although ananta-rupam, still,
He's adyam purana-purusam, advaita. There is no such distinction.
So this Krishna, when He wants to enjoy, what kind of enjoyment He will
have? That has been discussed by Srila Jiva Gosvami. Krishna is Param Brahman.
Brahman, Paramatma, then Param Brahman. Absolute Truth, three different
features. Someone is realizing the Absolute Truth as impersonal Brahman.
Jnanis, those who are trying to understand the Absolute Truth by mental
speculation, by dint of his own knowledge, he's realizing the Absolute
Truth as impersonal Brahman. And those who are trying to understand the
Absolute Truth by meditation, yogis, they realize the Absolute Truth as
Paramatma. Paramatma is situated in everyone's heart. Isvarah sarva-bhutanam
hrd-dese 'rjuna tisthati [Bg. 18.61]. That feature, Paramatma feature.
Andantara-stham paramanu-cayantara-stham govindam adi-purusam tam aham
bhajami. That Paramatma feature is one expansion of Krishna. It is stated
in the Bhagavad-gita, athava bahunaitena kim jnatena tavarjuna ekamsena
vistabhyaham. Ekamsena. When Krishna and Arjuna was trying to understand
about different potential existence of Krishna, so He explained in the
Twelfth Chapter, "I am this. Amongst them, I am this. Amongst them..."
Like that. And He concluded that "How far I shall go on? Better try to
understand that only one plenary portion of Me, by entering this universe,
the whole cosmic manifestation is existing." Ekamsena sthito jagat [Bg.
10.42]. Jagat. This material world is existing on one plenary portion of
Krishna. And Krishna enters, andantara-stham paramanu-cayantara-stham,
He enters within this universe. Without His entering, this universe cannot
exist. Just like without the spirit soul's entering within this body, this
body cannot exist. As soon as the spirit soul goes out, immediately the
body's useless. However the body may be prime minister or anything else,
as soon as the soul is out of this body, it is not worth even a farthing.
Similarly, because Krishna enters within this universe, therefore the universe
has value. Otherwise it is simply a lump of matter; it has no value. Ekamsena
So try to understand Krishna. And when Krishna want to enjoy, what kind
of enjoyment that shall be? Try to understand this point. Krishna is so
great; God is great, everyone knows. So when the great wants to enjoy,
then what quality of enjoyment that should be? That is to be understood.
Radha-krishna... Therefore Svarupa Damodara Gosvami has written a verse,
radha-krishna-pranaya-vikrtih. The loving affairs of Radha and Krishna
is not ordinary, these material loving affairs, although it appears like
that. But one who cannot understand Krishna, avajananti mam mudhah [Bg.
9.11]. Mudha, rascals, fools, they understand Krishna as ordinary man.
As soon as we take Krishna as one of us... Manusim tanum asritam, param
bhavam ajanantah. These rascals, they do not know param bhavam. They try
to imitate Krishna's lila, rasa-lila. There are many rascals. So these
things are going on. There is no understanding of Krishna. To understand
Krishna is very difficult.
manusyanam sahasresu kascid yatati siddhaye
yatatam api siddhanam kascin mam vetti tattvatah
Out of millions of persons, one may try to make his life perfect. Everyone
is working like animal. There's no question of perfection of life. The
animal propensities: eating, sleeping, mating and defending... So everyone
is engaged like animals. They have no other business, just like animal,
hogs, dogs, whole day and night working: "Where is stool? Where is stool?"
And as soon as he gets some stool, gets some fat, "Where is sex? Where
is sex?" No consideration of mother or sister. This is hog's life.
So human life is not meant for hog civilization. So modern civilization
is hog civilization, although it is polished with shirt and coat. So, we
shall try to understand. This Krishna consciousness movement is for understanding
Krishna. For understanding Krishna, it requires little labor, austerity,
penance. Tapasya brahmacaryena samena damena ca. Tapasya. One has to undergo
tapasya; brahmacharya, celibacy. Tapasya. Brahmacharya means stopping sex
life or controlling sex life. Brahmacharya. Therefore Vedic civilization
is, from the very beginning, to train the boys to become brahmacari, celibacy.
Not that modern days, the schools, boys and girls, ten years, twelve years,
they're enjoying. The brain is spoiled. They cannot understand higher things.
The brain tissues are lost. So without becoming brahmacari, nobody can
understand spiritual life. Tapasya brahmacaryena samena damena ca. Sama
means controlling the senses, controlling the mind; damena, controlling
the senses; tyagena; saucena, cleanliness; tyaga, tyaga means charity.
These are the processes for understanding oneself, self-realization. But
in this age it is very difficult to undergo all these processes. Practically
it is impossible. Therefore Lord Chaitanya, Krishna Himself, has made Himself
easily available by one process:
harer nama harer nama harer namaiva kevalam
kalau nasty eva nasty eva nasty eva gatir anyatha
[Cc. Adi 17.21]
In this age, Kali-yuga... Kali-yuga is considered to be the most fallen
age. We are thinking that we are making very much advance, but it is the
most fallen age. Because people are becoming like animals. As the animals
have no other interest than four principles of bodily necessities -- eating,
sleeping, mating and defending -- so in this age people are interested
with four principles of bodily want. They have no information of the soul,
neither they are prepared to realize what is soul. That is the defect of
this age. But human form of life is especially meant for realizing himself,
"What I am?" That is the mission of human life. Athato brahma jijnasa.
This life is meant for inquiring about Brahman. Brahman, Paramatma, Bhagavan.
These inquiries should be there. Jijnasu. They are called jijnasu, brahma-jijnasa,
jijnasu, inquiry. As we inquire every morning, "What is the news today?"
Immediately we pick newspaper. That inquisitiveness is there. But we are
inquiring very base things only. There is no desire to inquire about the
highest possibility, brahma-jnana. That is the lack of this modern civilization.
Inquiring how to earn money: diva carthehaya rajan kutumba-bharanena va
[SB 2.1.3]. Not only in this age... In this age it has become the principal
factor, but in this material world everyone is engaged simply for these
bodily necessities of life. Nidraya hriyate naktam: at night they sleep
very sound sleep, snoring. Or sex life. Nidraya hriyate naktam vyavayena
ca va vayah [SB 2.1.3]. In this way they're wasting time. And at daytime,
diva carthehaya rajan... And during daytime, "Where is money? Where is
money? Where is money?" Artha ihaya. Kutumba-bharanena va. And as soon
as one gets money, then how to purchase things for family, that's all.
Shopping, storing. This is the engagement of materialistic life. Out of
that, one who is actually intelligent... Manusyanam sahasresu kascid yatati
siddhaye [Bg. 7.3]. Out of many such foolish persons engaged in sleeping,
mating, earning money, and providing family with nice apartment and food...
This is the general occupation. So out of many thousands of men like that,
one is inquisitive how to make perfect this human form of life. Manusyanam
sahasresu kascid yatati siddhaye.
Siddhaye. Siddhi means perfection. So this life is meant for perfection.
What is perfection? Perfection means that we do not want miserable condition
of life, and we have to get out of it. That is perfection. Everyone is
trying to get out of miserable condition of life. But they do not know
what is the actual position of miserable life. Miserable condition of life:
tri-tapa-yantanah. So this is called mukti, or liberation, from the
misera... Atyantika-duhkha-nivrttih. Duhkha, duhkha means distress. So
everybody is trying to get out of distress. But he does not know what is
the ultimate goal of getting out of distress. Na te viduh. They do not
know. Na te viduh svartha- gatim hi visnum [SB 7.5.31]. One can be out
of distress when he approaches Visnu. Tad visnum paramam padam sada pasyanti
surayah. Tad visnoh paramam padam. The Visnu planet... Just like here in
the material world they're trying to go to the moon planet, but these foolish
people do not know what they'll gain even they go to the moon planet. It
is one of the material planets. Krishna has already said in the Bhagavad-gita,
abrahma-bhuvanal lokan. What to speak of this moon planet -- it is very
near -- even if you go to the topmost planet, which is known as Brahmaloka...
That is in your front, you can see every day, every night, how many lokas
and planets are there. But you cannot go there. You are simply trying to
go to the nearest planet. That is also failure. So what is your scientific
improvement? But there is possibility. A-brahma-bhuvanal lokan. You can
go. The material scientists' calculation is that if one goes forward for
forty thousands of years in the light speed, light-year speed, then one
can approach the topmost planet of this material world. So at least in
the modern scientific calculation, it is impossible. But one can go; there
is process. That we have tried to explain in our small booklet Easy Journey
to Other Planets. By yogic process one can go any planet he likes. That
is the yogic perfection. When a yogi becomes perfect, he can go to any
planet he likes, and the yoga practice goes on, unless the yogi thinks
himself that he has made himself perfect to travel to any planet he likes.
That is perfection of yoga practice.
So, these are the perfection of life, not that teeny, floating sputnik.
(laughter) They do not know what is perfection of life. You can go anywhere.
A living entity's name is sarva-gah. Sarva-gah means "one who can go anywhere
he likes." Just Narada Muni. Narada Muni can travel anywhere he likes,
either in the spiritual world or in the material world. So you can also
do that. There is possibility. There was a Durvasa Muni, great yogi. Within
one year he traveled all over the universe and went to Visnuloka and again
came back. That is recorded in the history. So these are the perfections
of life. And how these perfection can be attained? By understanding Krishna.
Yasmin vijnate sarvam eva vijnatam bhavanti. The Upanisad says, if you
simply understand Krishna, then all these things can be understood very
easily. Krishna consciousness is such a nice thing.
So today, this evening, we are talking about Radhastami. We are trying
to understand the chief potency of Krishna. Radharani is the pleasure potency
of Krishna. As we understand from Vedic literature, Krishna has many varieties
of potencies. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport].
Just like the same example, as a big man has got many assistants and secretaries
so that he hasn't got to do anything personally, simply by his will everything
is done, similarly, the Supreme Personality of Godhead has got varieties
of energies, and everything is being done so nicely. Just like this material
energy. This material world, where we are now living... This is called
material energy. Bahir-anga-sakti. The Sanskrit name is bahir-anga, external
energy of Krishna. So how nicely it is being done, everything in the material
energy. That is also explained in the Bhagavad-gita, mayadhyaksena prakrtih
suyate sa-caracaram: [Bg. 9.10] "Under My superintendence the material
energy is working." The material energy is not blind. It is... On the background
there is Krishna. Mayadhyaksena prakrtih [Bg. 9.10]. Prakrti means this
material energy. Similarly... This is external energy. Similarly, there
is another energy, which is internal energy. By the internal energy the
spiritual world is being manifested. Paras tasmat tu bhavah anyah [Bg.
8.20]. Another energy, para, superior, transcendental, the spiritual world.
As this material world is being manipulated under the external energy,
similarly, the spiritual world is also conducted by the internal potency.
That internal potency is Radharani.
Radharani..., today is Radharani's appearance day. So we should try
to understand Radharani's feature. Radharani is the pleasure potency, hladini-sakti.
Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). In the Vedanta-sutra the Absolute
Truth is described as anandamaya, always in pleasure potency. That anandamaya
potency... Just like ananda. When you want ananda, pleasure, you cannot
have it alone. Alone, you cannot enjoy. When you are in the circles of
friend or family or other associates, you feel pleasure. Just like I am
speaking. The speaking is very pleasing when there are many persons here.
I cannot speak alone here. That is not ananda. I can speak here at night,
dead of night, nobody here. That is not ananda. Ananda means there must
be others. So because Krishna, the Absolute Truth, is anandamaya, therefore
eko bahu syam, He has become many. We are also Krishna's part and parcel,
to give pleasure to Krishna. And the chief pleasure potency is Radharani.
radha-krishna-pranaya-vikrtir hladini-saktir asmad
ekatmanav api bhuvo (pura) deha-bhedo-gatau tau
caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam
radha-bhava-(dyuti)-suvalitam naumi krishna-svarupam
[Cc. Adi 1.5]
So Krishna is Param Brahman, as you know from the Bhagavad-gita. When
Arjuna understood Bhagavad-gita, he affirmed Krishna, param brahma param
dhama pavitram paramam bhavan [Bg. 10.12]. So Krishna is Param Brahman.
So in this material world we see that a great, saintly person, simply to
enjoy brahmananda, he gives up everything of material enjoyment. He becomes
sannyasi. Aham brahmasmi. Just to understand that he is in Brahman realization.
So if one has to give up everything material for Brahman realization, do
you think that Param Brahman, the Supreme Brahman, can enjoy anything material?
No. Krishna's enjoyment is nothing material. This point should be understood.
For Brahman realization we are giving up everything material. And how Param
Brahman can enjoy anything material? This question has been very much nicely
discussed by Jiva Gosvami.
So when the Param Brahman... First of all, the Param Brahman information
is not there in this material world. Little Brahman information is there.
Or little Paramatma information is there. But not Param Brahman, or Bhagavan,
information. Therefore it is said, manusyanam sahasresu kascid yatati siddhaye
[Bg. 7.3]. Siddhaye means to understand Brahman or Paramatma. But out of
many such persons who have realized Brahman and Paramatma, hardly a person
can know Krishna. And that... First of all... [break] ...what we can understand
about Krishna's pleasure potency? If I want to know some big man. That
is one process. And without knowing that big man, how I can understand
about his internal affairs? Similarly, if we do not understand Krishna,
how we can understand how Krishna is enjoying? That is not possible. But
the Gosvamis, they're giving us information what is the pleasure potency
of Krishna. That is Srimati Radharani.
So we have described about the Radha-Krishna loving affairs in our Teachings
of Lord Chaitanya in page 264. If you have got this book, you can read
it, how the reciprocation of loving affairs of Radha-Krishna is there,
transcendental. So our today prayer to Radharani... We pray to Radharani
because She is the pleasure potency of Krishna. Krishna means "all-attractive."
But Radharani is so great that She attracts Krishna. Krishna is all-attractive,
and She is attractive (attractor) of Krishna. So what is the position of
Srimati Radharani? We should try to understand this day and offer our obeisances
to Radharani. Radhe vrndavanesvari.
tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye
Our business is "Radharani, You are so dear to Krishna. So we offer
our respectful obeisances unto You."
tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye
[I offer my respects to Radharani, whose bodily complexion is like molten
gold and who is the Queen of Vrndavana. You are the daughter of King Vrsabhanu,
and You are very dear to Lord Krishna.]
Radharani is hari-priya, very dear to Krishna. So if we approach Krishna
through Radharani, through the mercy of Radharani, then it becomes very
easy. If Radharani recommends that "This devotee is very nice," then Krishna
immediately accepts, however fool I may be. Because it is recommended by
Radharani, Krishna accepts. Therefore in Vrndavana you'll find all the
devotees, they're chanting more Radharani's name than Krishna's. Wherever
you'll go, you'll find the devotees are addressing, "Jaya Radhe." You'll
find still in Vrndavana. They are glorifying Radharani. They're more interested,
worshiping Radharani. Because however fallen I may be, if some way or other
I can please Radharani, then it is very easy for me to understand Krishna.
kascid yatati siddhaye
yatatam api siddhanam
kascid vetti mam tattvatah
If you go by the speculative process to understand Krishna, it will
take many, many lives. But if you take devotional service, just try to
please Radharani, and Krishna will be gotten very easily. Because Radharani
can deliver Krishna. She is so great devotee, the emblem of maha-bhagavata.
Even Krishna cannot understand what is Radharani's quality. Even Krishna,
although He says vedaham samatitani, "I know everything," still, He fails
to understand Radharani. Radharani is so great. He says that... Actually,
Krishna knows everything. In order to understand Radharani, Krishna accepted
the position of Radharani. Krishna wanted to understand the potency of
Radharani. Krishna thought that "I am full. I am complete in every respect,
but still, I want to understand Radharani. Why?" This propensity made Krishna
obliged to accept the propensities of Radharani, to understand Krishna,
These are, of course, very transcendental, great science. One who is
advanced in Krishna consciousness and well conversant with the sastras,
they can understand. But still, we can discuss from the sastra. When Krishna
wanted to understand Himself, He took the tendency of Srimati Radharani.
And that is Chaitanya Mahaprabhu. Radha-bhava-dyuti-suvalitam. Chaitanya
Mahaprabhu is Krishna, but He has accepted the propensities of Radharani.
As Radharani is always in feelings of separation of Krishna, similarly,
in the position of Radharani, Lord Chaitanya was feeling separation of
Krishna. That is the teachings of Lord Chaitanya, feelings of separation,
not meeting. The process of devotional service taught by Chaitanya Mahaprabhu
and His disciplic succession is how to feel separation from Krishna. That
is Radharani's position, always feeling the separation.
The Gosvamis, they also, when they were in Vrndavana, they never said
that "I have seen Krishna." Although they were the most perfect, they never
said that "I have seen Krishna." Their prayers were like this: he radhe!
vraja-devike! he nanda-suno! kutah. He radhe, Radharani, he radhe! vraja-devike!
ca. Radharani does not remain alone. He (She) remains always with His (Her)
friends, vraja-devi, Lalita or Visakha and other damsels of Vrndavana.
So the Gosvamins are praying, in their mature stage, when they were living
at Vrndavana, they were praying in this way, he radhe! vraja-devike! ca
lalite! he nanda- suno! kutah: "Where, Radharani, where You are? Where
are Your associates? Where You are, Nanda-suno, the son of Nanda Maharaja,
Krishna? Where you are, all?" They were searching after. They never said,
"I have seen Krishna dancing with the gopis. Last night I saw." (laughter)
This is sahajiya. This is not mature devotee. This is called... They are
called sahajiya. They take everything very cheap -- Krishna very cheap,
Radharani very cheap -- as if they can see every night. No. The Gosvamis
do not teach us like that. They're searching after. He radhe! vraja-devike!
ca lalite! he nanda-suno! kutah, sri-govardhana-padapa-tale kalindi-vanye
kutah: "Are you there under the Govardhana Hill or on the banks of the
Yamuna?" Kalindi-vanye kutah. Ghosantav iti sarvato vraja-pure khedair
maha-vihvalau. Their business was crying like this, "Where You are? Where
You are, Radharani? Where you are, Lalita, Visakha, the associates of Radharani?
Where You are, Krishna? Are You near Govardhana Hill or on the bank of
the Yamuna?" Ghosantav iti sarvato vraja-pure. So throughout the whole
tract of Vrndavana they were crying and searching after Them, khedair maha-vihvalau,
as if madman. Khedair maha-vihvalau. Vande rupa-sanatanau raghu-yugau sri-jiva-gopalakau.
So we have to follow the footprints of the Gosvamis, how to search out Krishna and Radharani, Vrndavana, or within your heart. That is the process of Chaitanya Mahaprabhu's bhajana: feeling of separation, vipralambha, vipralambha-seva. Just like Chaitanya Mahaprabhu, feeling the separation of Krishna, He was falling down on the sea. He was coming out of His rest room or His bedroom and going out at dead of night. Nobody knew where He has gone. So that was His searching. This process of devotional service is taught by Chaitanya Mahaprabhu. Not that very easily, "We have seen Krishna or seen Radharani in rasa-lila." No, not like that. Feel the separation. The more you feel separation from Krishna, you should understand that you are advancing. Don't try to see Krishna artificially. Be advanced in separation feeling, and then it will be perfect. That is the teachings of Lord Chaitanya. Because with our material eyes we cannot see Krishna. Atah sri-krishna- namadi na bhaved grahyam indriyaih [Brs. 1.2.234]. With our material senses we cannot see Krishna, we cannot hear about Krishna's name. But sevonmukhe hi jihvadau. When you engage yourself in the service of the Lord... Where the service begins? Jihvadau. The service begins from the tongue. Not from the legs, eyes, or ears. It begins from the tongue. Sevonmukhe hi jihvadau. If you begin service through your tongue... How? Chant Hare Krishna. Use your tongue. Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And take Krishna prasadam. The tongue has got two business: to articulate sound, Hare Krishna; and take prasadam. By this process you'll realize Krishna. Devotee: Haribol! Prabhupada: Don't try to see Krishna. You cannot see Krishna with your material eyes. Neither you can hear about Him with your material ears. Neither you can touch. But if you engage your tongue in the service of the Lord, then He'll reveal Himself to you: "Here I am." That is wanted. So feel separation of Krishna just like Radharani, as Lord Chaitanya teaches us, and engage your tongue in the service of the Lord; then, one day, when you are mature, you'll see Krishna eye to eye.
Thank you very much.
Devotees: Haribol! All glories to His Divine Grace! (offer obeisances)